It is not theft, properly speaking, to take secretly and use another's property in a case of extreme need: because that which he takes for the support of his life becomes his own property by reason of that need

Thomas Aquinas
Some Similar Quotes
  1. No one asks poor people if they want war. Nor had anyone asked these poor people if they wanted to die of thirst and exposure on the coastal sea, or if they wanted to be robbed and raped by their own soldiers. - Viet Thanh Nguyen

  2. Do not waste your time on Social Questions. What is the matter with the poor is Poverty what is the matter with the rich is Uselessness. - George Bernard Shaw

  3. The rich are all alike, to revise Tolstoy’s famous words, but the poor are poor in their own particular ways. Any reasonably intelligent reader could blow that generalization apart in the time it takes to write it. But as with most generalizations, a truth lies... - William McPherson

  4. Poor is what people become, not what they are born to be. - Saji Ijiyemi

  5. I tell you, say the rich, the poor are naughtbut dirty windwelling in air-shaftsover the cindersand droppings ofthe past, theirvoices thickwith greaseand ordure, sewer-greedto corrode the earwith the horrorsof the pastand the voidsof new stupidity. One could drownwaiting for the poorto makeone fine distinction. Yes,... - Norman Mailer

More Quotes By Thomas Aquinas
  1. The soul is like an uninhabited worldthat comes to life only when God lays His headagainst us.

  2. Better to illuminate than merely to shine to deliver to others contemplated truths than merely to contemplate.

  3. The Study of philosophy is not that we may know what men have thought, but what the truth of things is.

  4. Because philosophy arises from awe, a philosopher is bound in his way to be a lover of myths and poetic fables. Poets and philosophers are alike in being big with wonder.

  5. Causes of individuals presuppose causes of the species, which are not univocal yet not wholly equivocal either, since they are expressing themselves in their effects. We could call them analogical. In language too all universal terms presuppose the non-univocal analogical use of the term *being*.

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